جزیره علم

تقدیم به آنان که زنده مانده اند تا عاشورای امسال را سرمایه عمر کنند:

من عاشق حسینم دیوانه از الستم

من خاک سجده گاهم از کربلا گرفتم

از کعبه قبله گاهی شش گوشه ای گزیدم

من زائر حسینم اینجاست وعده گاهم

بحر مضارع مثمن اخرب (مفعول فاعلاتن مفعول فاعلاتن)

سروده غلام

اکنون محرم است و اینجا کربلا، با مژه جارو زن تا اشک شوید این راه را:

این زمین ­عزیز است

چون که لاله ­خیز است

از ادب چنیـن ­اسـت

پابـرهنه گشتـن هر طرف دویدن

وای از این مصیبت وای از این مصیبت

بـاغـبـان اگـر بـود

لالـه اش به بَر بـود

غنچه­ اش نه این بود

خون زِ پا چکیدن روی گُل دویدن

وای از این مصیبت وای از این مصیبت

آسمان و خـورشیـد

تار و تیـره گـردیـد

کـاشُ او نـمی دیـد

خیل آن سُتـوران روی او دویـدن

وای از این مصیبت وای از این مصیبت

ابـر و بـاد اگـر بـود

بـارشـی دِگـر بـود

زنـدگی نه این بـود

تشنگی کشیدن تشنه لب دویدن

وای از این مصیبت وای از این مصیبت

جـام تـر نـنوشیـد

تشنه لب خـروشید

دیـده ها بجـوشیـد

اشکِ دیده ریزان روی گِل دویدن

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چشـمه ای نجوییـد

جـرعـه ای نپـوییـد

ساقی اش نگـوییـد

مشـک او ببـیـنیـد

تیر بر آن نشاندن آب از آن دویدن

وای از این مصیبت وای از این مصیبت

تنشـگـانِ ­حیـران

از سـراب خـونین

اشکتـان چو باران

بی امـان چکیـدن

مشک پاره دیدن تشنگی کشیدن

وای از این مصیبت وای از این مصیبت

یا بگـو به سـقّـا

بشنـو نـالـه مـا

یا بیـارد اینـجـا

سایه بر سـرِ مـا

خون دل چشیدن ناتوان رسیدن

وای از این مصیبت وای از این مصیبت

بحر متدارک متقارب مثمن (فاعل فعولن فاعل فعولن)

سروده غلام

Mahdi Movahed-Abtahi

BASIR Inst. for Medical & Islamic Research

After defining tawhid, I provide two pathways for my argument:

In the first, revelation is the oldest evidence of knowledge and as the core character of monotheism has historically documented So, reference to the idea of tawhid lies at the heart of monotheisms. Tawhid is the worldwide theory of religion providing the simplest and therefore, the powerful explanation as a grand unifying theory. As Islam provides a clear de facto alliance with tawhid, The Qur’anic concept of tawhid, in particular, provides a strong connection both between science and religion and between Islam and other religions, in a way that would be unimaginable if we were to confine ourselves only to Barbour’s theory.

In the second, Plantinga argues that belief in God can be rationally accepted; they have a source of warrant or positive epistemic status independent of the deliverances of reason. The source of positive epistemic status for religious belief, therefore, is the same as that for scientific belief. Religious belief would be independent of arguments from reason; it would not require such argument for rationality or positive epistemic status.

Anyway, God would presumably want human beings to know of his presence but, an epistemic question arises: is our knowledge and even our science should be cogent and coherent with tawhid? If any argument provides YES. I conclude that practice of knowledge under revelation is understandable in term of communication or discourse.

Mahdi Movahed-Abtahi

Tawhid means unity and unicity of God, a central belief of monotheistic religions after Abraham, Judaism, Christianity and Islam. These Abraham religions are common in the following central beliefs of: the God was, is and will be present. He created the existence with special intention and created human distinct from others. He communicated human through revelation via prophets.

Islam`s God is the same god of Christianity or Judaism. Christianity also, referred to its god as the same god of Judaism. All reject other gods than the unique God. Then, the God of these religions is who bring Islam, Christianity, and Judaism after Abraham religion. I abstract a criterion for external consistency of tawhid that certifies its validity.

As these religions reject polytheism, each religion should internally reject any god. Consequently: 1) no any paganism teaching could be acceptable from each religion that is truth or be issued from the unique God. 2) If present, such teaching is not truth because has come from outside tawhid and from that religion. 3) Trinity or duality is paganism teaching not originated from tawhid but inserted in Christianity.

Many scholars emphasized that Islam has morphological distinct – in tawhid- from Christianity and Judaism. More, the Qur’anic concept of tawhid, in particular, provides a strong connection both between science and religion and between Islam and other religions. Consequently, a tawhid society distinct -in its practice and central beliefs- from other non Abraham societies.

Tawhid paradigm become revolved? Yes, it has been experienced revolution in past: when Abraham, Muses, Christian, Muhammad appointed as prophets and 11 prophet`s successors appointed as Imams. The last revolution of tawhid paradigm will happen when the last Imam (Imam Mahdi) appears while the last version of tawhid paradigm will overcome all religions in that time as the Quran foresee: ‘He it is who sent his messenger with guidance and the religion of truth, that he might cause it to prevail over all religions, though the polytheists may be avers (Tawba: 33, Fath: 28, Saff: 9)’.

وقتی عکسها و فیلمهای قربانیان منا را می دیدم به ویژه حاجیانی سیاه پوست که در حالت ایستاده یا نیمه ایستاده پشت دیگر حاحیان جان داده اند، به خانواده گفتم مانند کسانی اند که با گاز بیهوش شده اند یا خفه شده اند.

ای کاش از خون بدنهای پاک زائران نمونه برداری شود. معلوم نیست حقیقت جدیدی آشکار نشود! نمی دانم یک چشم پزشک این احتمالی که یک پزشک عمومی مطرح می کند را می فهمد یا نه؟!